Sunday: Suffering, Jesus and Salvation

Read the following passages, and note what each reveals about salvation:

1 Pet. 1:2 “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.”

1 Pet. 1:8-9 “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls.”

1 Pet. 1:18-19 “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:”

1 Pet. 2:22-25 “Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”

1 Pet. 3:18 “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:”

When Peter mentions salvation, it is usually in the context of Jesus’ suffering as a Substitute for sinners. For example, in 1 Peter 2:22-24, when Peter writes about the suffering of Jesus, he is using language that reflects Isaiah 53:5-6, Isa. 53:9. “[Jesus] bore our sins in His own body” on the cross and “by whose stripes you were healed” (1 Pet. 2:24, NKJV), reveal the ideas of substitution and sacrifice.

In many of the sacrifices described in the Hebrew Bible, sinners brought their offerings to the temple and laid their hands on them. This act symbolically transferred the sin from the sinner to the animal, which then died in the sinner’s place (Lev. 4:29-30, Lev. 4:33-34; Lev. 14:10-13). The uncleanness of sin that accumulated on the altar was cleansed and removed on the Day of Atonement (Lev. 16:16-19).

The blood of the sacrifice played an important role in atoning for sin. Christians have been ransomed by the precious blood of Jesus (1 Pet. 1:18-19). Paul, too, expressed the same idea of substitution: Jesus, who knew no sin, became sin for us (2 Cor. 5:21). As 1 Peter 3:18 states, Christ suffered for sins, the righteous (Jesus) for the unrighteous (us).

Like Paul (Rom. 3:21-22), Peter emphasizes the need for faith. As he says to his readers: “Although you have not seen him, you love him . . . for you are receiving the outcome of your faith, the salvation of your souls” (1 Pet. 1:8-9, NRSV). Salvation is not earned by godly behavior, but it is granted when we believe in what Jesus has done for us and accept Him as our personal Savior. Our assurance is found in Him, not in ourselves. If it were in ourselves, what real assurance would we have?

Why is Jesus, as your Substitute, the Great Hope of salvation? What comfort can you draw from this wonderful truth?

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Source: Daily Sabbath School Lessons